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	<title>Comments on: Out of the Closet and Into the News</title>
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	<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/</link>
	<description>The Big Questions &#124; Tackling the Problems of Philosophy with Ideas from Mathematics, Economics, and Physics</description>
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		<title>By: Steve Landsburg</title>
		<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/comment-page-1/#comment-4385</link>
		<dc:creator>Steve Landsburg</dc:creator>
		<pubDate>Thu, 25 Mar 2010 01:50:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=2657#comment-4385</guid>
		<description>Bennett:  Excellent point.</description>
		<content:encoded><![CDATA[<p>Bennett:  Excellent point.</p>
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		<title>By: Bennett Haselton</title>
		<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/comment-page-1/#comment-4384</link>
		<dc:creator>Bennett Haselton</dc:creator>
		<pubDate>Thu, 25 Mar 2010 00:46:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=2657#comment-4384</guid>
		<description>This is late, but let me add a thought: I think it&#039;s fair to call someone anti-gay if they oppose laws protection gays from discrimination, but they do NOT oppose laws protecting other minorities from discrimination.  I assume that Senator Ashburn does not publicly oppose laws against racial discrimination (otherwise, it&#039;s hard to imagine him getting elected).

I normally get along much better with someone who opposed *all* anti-discrimination laws on principled libertarian grounds (even if I disagreed with them), than with someone who supported laws against racial discrimination but opposed laws against orientation-based discrimination.  I&#039;ve met people in both categories, and people in the latter category are far more likely to harbor some animus towards gays.

You shouldn&#039;t discriminate in your principled support for legalized discrimination :)</description>
		<content:encoded><![CDATA[<p>This is late, but let me add a thought: I think it&#8217;s fair to call someone anti-gay if they oppose laws protection gays from discrimination, but they do NOT oppose laws protecting other minorities from discrimination.  I assume that Senator Ashburn does not publicly oppose laws against racial discrimination (otherwise, it&#8217;s hard to imagine him getting elected).</p>
<p>I normally get along much better with someone who opposed *all* anti-discrimination laws on principled libertarian grounds (even if I disagreed with them), than with someone who supported laws against racial discrimination but opposed laws against orientation-based discrimination.  I&#8217;ve met people in both categories, and people in the latter category are far more likely to harbor some animus towards gays.</p>
<p>You shouldn&#8217;t discriminate in your principled support for legalized discrimination :)</p>
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		<title>By: lukas</title>
		<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/comment-page-1/#comment-3979</link>
		<dc:creator>lukas</dc:creator>
		<pubDate>Mon, 15 Mar 2010 15:11:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=2657#comment-3979</guid>
		<description>Navin, your example only holds true if every employer discriminates.</description>
		<content:encoded><![CDATA[<p>Navin, your example only holds true if every employer discriminates.</p>
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		<title>By: Steve Landsburg</title>
		<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/comment-page-1/#comment-3971</link>
		<dc:creator>Steve Landsburg</dc:creator>
		<pubDate>Sun, 14 Mar 2010 14:40:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=2657#comment-3971</guid>
		<description>Navin:  &lt;i&gt;This could be modelled like an externality cost.  The people who are discriminated against will not get the job they are looking for...&lt;/i&gt;  This is a pecuniary externality, not a market failure.</description>
		<content:encoded><![CDATA[<p>Navin:  <i>This could be modelled like an externality cost.  The people who are discriminated against will not get the job they are looking for&#8230;</i>  This is a pecuniary externality, not a market failure.</p>
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		<title>By: navin</title>
		<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/comment-page-1/#comment-3970</link>
		<dc:creator>navin</dc:creator>
		<pubDate>Sun, 14 Mar 2010 14:34:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=2657#comment-3970</guid>
		<description>Is it not true that discrimination is a market failure? It&#039;s the imposed cost on to society of a company&#039;s behaviour. This could be modelled like an externality cost. The people who are discriminated against will not get the job they are looking for, and thus impose a burden on society of either being misallocated to a suboptimal job or by living off the system. If this is the case, the government has a role to step in to correct the failure by imposing either a tax on companies that discriminate (if you don&#039;t want to hire gay people, fine, but you&#039;re still going to have to pay for them) or by regulating that they should be employed (the anti-discrimination law). This seems like a pretty textbook case for anti-discrimination laws to me, seeing as how they would be less distorting than the alternatives. If you argue that the government doesn&#039;t have a role in market failures, I&#039;d like to see your justification. 

I also challenge your assertion about gay people having greater incentives to game the system. It&#039;s the sort of thing you might be able to truly know if it wasn&#039;t for the fact that straight people with children get divorced if gay couples could not adopt - but since they do and they can - how do you claim knowledge? Just based on intuition? Not good enough.</description>
		<content:encoded><![CDATA[<p>Is it not true that discrimination is a market failure? It&#8217;s the imposed cost on to society of a company&#8217;s behaviour. This could be modelled like an externality cost. The people who are discriminated against will not get the job they are looking for, and thus impose a burden on society of either being misallocated to a suboptimal job or by living off the system. If this is the case, the government has a role to step in to correct the failure by imposing either a tax on companies that discriminate (if you don&#8217;t want to hire gay people, fine, but you&#8217;re still going to have to pay for them) or by regulating that they should be employed (the anti-discrimination law). This seems like a pretty textbook case for anti-discrimination laws to me, seeing as how they would be less distorting than the alternatives. If you argue that the government doesn&#8217;t have a role in market failures, I&#8217;d like to see your justification. </p>
<p>I also challenge your assertion about gay people having greater incentives to game the system. It&#8217;s the sort of thing you might be able to truly know if it wasn&#8217;t for the fact that straight people with children get divorced if gay couples could not adopt &#8211; but since they do and they can &#8211; how do you claim knowledge? Just based on intuition? Not good enough.</p>
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		<title>By: Josh</title>
		<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/comment-page-1/#comment-3915</link>
		<dc:creator>Josh</dc:creator>
		<pubDate>Fri, 12 Mar 2010 00:03:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=2657#comment-3915</guid>
		<description>This is a little off point, while still somewhat on subject, but I&#039;ll never know why any straight man would be mad about someone being gay men or about gay men existing.  As a straight male, I would absolutely love it if all of a sudden half of the straight men out there suddenly turned gay, while the lesbian population remained constant.  

I can&#039;t prove this, but it seems to me just from casual observation that there are more gay men (at least in the United States) than lesbian women, so that&#039;s a plus for straight men if true.</description>
		<content:encoded><![CDATA[<p>This is a little off point, while still somewhat on subject, but I&#8217;ll never know why any straight man would be mad about someone being gay men or about gay men existing.  As a straight male, I would absolutely love it if all of a sudden half of the straight men out there suddenly turned gay, while the lesbian population remained constant.  </p>
<p>I can&#8217;t prove this, but it seems to me just from casual observation that there are more gay men (at least in the United States) than lesbian women, so that&#8217;s a plus for straight men if true.</p>
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		<title>By: DividedLine</title>
		<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/comment-page-1/#comment-3906</link>
		<dc:creator>DividedLine</dc:creator>
		<pubDate>Thu, 11 Mar 2010 20:14:30 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=2657#comment-3906</guid>
		<description>Interesting discussion.  I’m just re-stating what has already been said in different terms.  I think that what Steve L is advocating is essentially the libertarian position of upholding the voluntary choices of consenting adults, along with the attending notion of no legislation of morals.  When he asks why then should a store owner be required to sell to blacks, he’s being internally consistent with these beliefs.

And it is here that we bump into the philosophical limitations of the idea that we are (or should be) unbound by any moral laws we haven’t chosen.  Most would probably agree that not selling food to someone simply because of race is wrong.  Most would probably also agree that it is proper that such discrimination not be allowed in our society.  One explanation is that just by belonging to a community we inherit certain moral obligations that are not necessarily voluntary.  Sort of like having to endure that extended visit from your in-laws…;-).  We not only sell food to people different than us because we want to, we also sell it because our society has deemed that for the common good we must.  

For the record, I love Asian women, but I don’t think anybody would claim there are non-voluntary obligations imposed by society requiring that one must date them.</description>
		<content:encoded><![CDATA[<p>Interesting discussion.  I’m just re-stating what has already been said in different terms.  I think that what Steve L is advocating is essentially the libertarian position of upholding the voluntary choices of consenting adults, along with the attending notion of no legislation of morals.  When he asks why then should a store owner be required to sell to blacks, he’s being internally consistent with these beliefs.</p>
<p>And it is here that we bump into the philosophical limitations of the idea that we are (or should be) unbound by any moral laws we haven’t chosen.  Most would probably agree that not selling food to someone simply because of race is wrong.  Most would probably also agree that it is proper that such discrimination not be allowed in our society.  One explanation is that just by belonging to a community we inherit certain moral obligations that are not necessarily voluntary.  Sort of like having to endure that extended visit from your in-laws…;-).  We not only sell food to people different than us because we want to, we also sell it because our society has deemed that for the common good we must.  </p>
<p>For the record, I love Asian women, but I don’t think anybody would claim there are non-voluntary obligations imposed by society requiring that one must date them.</p>
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		<title>By: Harold</title>
		<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/comment-page-1/#comment-3888</link>
		<dc:creator>Harold</dc:creator>
		<pubDate>Thu, 11 Mar 2010 09:54:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=2657#comment-3888</guid>
		<description>Steve: &quot;This cannot be the right criterion. If we applied it in a town with *no* food stores, it would follow that the government can require you to open a food store; after all, by not opening one, you’re excluding *everyone* from food.&quot;

This is not the point. The point is to decide in what areas of activity regulations would apply.  If there were no foodstores, you can still have a regulation saying &quot;All food stores must not discriminate&quot;.  This is not the same as saying &quot;there must be a food store&quot;

I can see a problem with defining what areas can in principle be monopolised.  Is it possible to monopolise all packs of cards, so a bridge club must be regulated?  I would say not, but the distinction will become fuzzy.  However, it seems to work beter than I had first thoght it would.</description>
		<content:encoded><![CDATA[<p>Steve: &#8220;This cannot be the right criterion. If we applied it in a town with *no* food stores, it would follow that the government can require you to open a food store; after all, by not opening one, you’re excluding *everyone* from food.&#8221;</p>
<p>This is not the point. The point is to decide in what areas of activity regulations would apply.  If there were no foodstores, you can still have a regulation saying &#8220;All food stores must not discriminate&#8221;.  This is not the same as saying &#8220;there must be a food store&#8221;</p>
<p>I can see a problem with defining what areas can in principle be monopolised.  Is it possible to monopolise all packs of cards, so a bridge club must be regulated?  I would say not, but the distinction will become fuzzy.  However, it seems to work beter than I had first thoght it would.</p>
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		<title>By: EricK</title>
		<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/comment-page-1/#comment-3887</link>
		<dc:creator>EricK</dc:creator>
		<pubDate>Thu, 11 Mar 2010 08:46:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=2657#comment-3887</guid>
		<description>From my vantage point overseas, it seems to me that anti-discrimination legislation should represent the American ideal. Without it there can be no true equality of opportunity, and without that people are not free to exercise their right to the pursuit of happiness.</description>
		<content:encoded><![CDATA[<p>From my vantage point overseas, it seems to me that anti-discrimination legislation should represent the American ideal. Without it there can be no true equality of opportunity, and without that people are not free to exercise their right to the pursuit of happiness.</p>
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		<title>By: Harold</title>
		<link>http://www.thebigquestions.com/2010/03/10/out-of-the-closet-and-into-the-news/comment-page-1/#comment-3885</link>
		<dc:creator>Harold</dc:creator>
		<pubDate>Thu, 11 Mar 2010 08:36:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=2657#comment-3885</guid>
		<description>Steve:  There may be flaws, but there is a  logical distinction between an association and a store owner, or a landlord and tennant.  The store-owner and landlord can in principle monopolise supply.  The association member and tennent cannot</description>
		<content:encoded><![CDATA[<p>Steve:  There may be flaws, but there is a  logical distinction between an association and a store owner, or a landlord and tennant.  The store-owner and landlord can in principle monopolise supply.  The association member and tennent cannot</p>
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