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	<title>Comments on: Unreasonable</title>
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	<link>http://www.thebigquestions.com/2012/11/29/unreasonable/</link>
	<description>The Big Questions &#124; Tackling the Problems of Philosophy with Ideas from Mathematics, Economics, and Physics</description>
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		<title>By: Thomson&#8217;s Lamp and the Laws of Nature &#124; Centanium</title>
		<link>http://www.thebigquestions.com/2012/11/29/unreasonable/comment-page-1/#comment-85118</link>
		<dc:creator>Thomson&#8217;s Lamp and the Laws of Nature &#124; Centanium</dc:creator>
		<pubDate>Sat, 05 Jan 2013 04:13:53 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=8193#comment-85118</guid>
		<description>[...] contradiction, and hence would not describe a possible world. And this is perhaps an example of pure reason telling us something meaningful, not merely about the Platonic realm of mathematics, but nature [...]</description>
		<content:encoded><![CDATA[<p>[...] contradiction, and hence would not describe a possible world. And this is perhaps an example of pure reason telling us something meaningful, not merely about the Platonic realm of mathematics, but nature [...]</p>
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		<title>By: Martin-2</title>
		<link>http://www.thebigquestions.com/2012/11/29/unreasonable/comment-page-1/#comment-79926</link>
		<dc:creator>Martin-2</dc:creator>
		<pubDate>Sun, 09 Dec 2012 05:13:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=8193#comment-79926</guid>
		<description>DeLong and Nagel both seem guilty of attributing special status to reason/empiricism. What does it mean to say one helps us understand reality more than the other? Just like how the Steve&#039;s examples of knowledge through &lt;i&gt;pure&lt;/i&gt; reason are limited to the unobservable, any example of knowledge through &lt;i&gt;pure&lt;/i&gt; empiricism would be limited to things you currently see, hear, feel, smell or taste.</description>
		<content:encoded><![CDATA[<p>DeLong and Nagel both seem guilty of attributing special status to reason/empiricism. What does it mean to say one helps us understand reality more than the other? Just like how the Steve&#8217;s examples of knowledge through <i>pure</i> reason are limited to the unobservable, any example of knowledge through <i>pure</i> empiricism would be limited to things you currently see, hear, feel, smell or taste.</p>
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		<title>By: A Bundle of Links &#124; Centanium</title>
		<link>http://www.thebigquestions.com/2012/11/29/unreasonable/comment-page-1/#comment-79433</link>
		<dc:creator>A Bundle of Links &#124; Centanium</dc:creator>
		<pubDate>Sat, 08 Dec 2012 04:02:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=8193#comment-79433</guid>
		<description>[...] * Can we learn anything by way of pure reason? Steve Landsburg offers some examples. [...]</description>
		<content:encoded><![CDATA[<p>[...] * Can we learn anything by way of pure reason? Steve Landsburg offers some examples. [...]</p>
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		<title>By: Keshav Srinivasan</title>
		<link>http://www.thebigquestions.com/2012/11/29/unreasonable/comment-page-1/#comment-79283</link>
		<dc:creator>Keshav Srinivasan</dc:creator>
		<pubDate>Fri, 07 Dec 2012 20:52:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=8193#comment-79283</guid>
		<description>Steve, Brad Delong has just replied to your post here:
delong.typepad.com/sdj/2012/12/the-question-is-whether-our-minds-are-too-powerful-to-be-the-result-of-purely-darwinian-processes-complete-self-pwnage-weblo.html</description>
		<content:encoded><![CDATA[<p>Steve, Brad Delong has just replied to your post here:<br />
delong.typepad.com/sdj/2012/12/the-question-is-whether-our-minds-are-too-powerful-to-be-the-result-of-purely-darwinian-processes-complete-self-pwnage-weblo.html</p>
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		<title>By: Jamie Whyte</title>
		<link>http://www.thebigquestions.com/2012/11/29/unreasonable/comment-page-1/#comment-77619</link>
		<dc:creator>Jamie Whyte</dc:creator>
		<pubDate>Tue, 04 Dec 2012 13:03:07 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=8193#comment-77619</guid>
		<description>@Ken B

Good on you! as we say in New Zealand. And just remember, its Xmas time again!</description>
		<content:encoded><![CDATA[<p>@Ken B</p>
<p>Good on you! as we say in New Zealand. And just remember, its Xmas time again!</p>
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		<title>By: Ken B</title>
		<link>http://www.thebigquestions.com/2012/11/29/unreasonable/comment-page-1/#comment-77246</link>
		<dc:creator>Ken B</dc:creator>
		<pubDate>Mon, 03 Dec 2012 19:52:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=8193#comment-77246</guid>
		<description>@Jamie Whyte: We need to see you here more often!

I am assuming you are the author of the entertaining Crimes Against Logic. I have used it as a stocking stuffer!</description>
		<content:encoded><![CDATA[<p>@Jamie Whyte: We need to see you here more often!</p>
<p>I am assuming you are the author of the entertaining Crimes Against Logic. I have used it as a stocking stuffer!</p>
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		<title>By: Quick Thoughts on “Pure Reason” vs. Empiricism - Unofficial Network</title>
		<link>http://www.thebigquestions.com/2012/11/29/unreasonable/comment-page-1/#comment-77205</link>
		<dc:creator>Quick Thoughts on “Pure Reason” vs. Empiricism - Unofficial Network</dc:creator>
		<pubDate>Mon, 03 Dec 2012 17:59:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=8193#comment-77205</guid>
		<description>[...] not going to recapitulate the whole controversy. But at least some people misunderstood what Steve Landsburg was doing in his response to DeLong. So let me spell out just that subset of the [...]</description>
		<content:encoded><![CDATA[<p>[...] not going to recapitulate the whole controversy. But at least some people misunderstood what Steve Landsburg was doing in his response to DeLong. So let me spell out just that subset of the [...]</p>
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		<title>By: Quick Thoughts on &#8220;Pure Reason&#8221; vs. Empiricism</title>
		<link>http://www.thebigquestions.com/2012/11/29/unreasonable/comment-page-1/#comment-77150</link>
		<dc:creator>Quick Thoughts on &#8220;Pure Reason&#8221; vs. Empiricism</dc:creator>
		<pubDate>Mon, 03 Dec 2012 15:27:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=8193#comment-77150</guid>
		<description>[...] not going to recapitulate the whole controversy. But at least some people misunderstood what Steve Landsburg was doing in his response to DeLong. So let me spell out just that subset of the [...]</description>
		<content:encoded><![CDATA[<p>[...] not going to recapitulate the whole controversy. But at least some people misunderstood what Steve Landsburg was doing in his response to DeLong. So let me spell out just that subset of the [...]</p>
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		<title>By: Harold</title>
		<link>http://www.thebigquestions.com/2012/11/29/unreasonable/comment-page-1/#comment-77088</link>
		<dc:creator>Harold</dc:creator>
		<pubDate>Mon, 03 Dec 2012 12:05:06 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=8193#comment-77088</guid>
		<description>Our brains develop as we grow.  They do this by interaction with the world.  This interaction strengthens some connections and links within the physiology of our brains.  Without this experience we would not be able to use these connections to reason about mathematical abstractions.  This is the experience you need before you can arrrive at conclusions by pure reasoning.  No person can therefore arrive at these conclusions without experience, but that is not the same as saying that these conclusions can not (in principle) be arrived at without experience.  The experience is needed to build the machine, as it were.

It is interesting to speculate about how the nature of the interactions we have whilst building our minds limits the type of reasoning we can do.  I am not sure if Steve is saying that there are no limits, as once we have acheived reason it can theoretically take us anywhere.

As for Nagel, he is talking crap. &quot;conscious minds and their access to the evident truths of ethics... &quot; ???  Anyone who uses that line is to be treated with a great deal of suspicion.</description>
		<content:encoded><![CDATA[<p>Our brains develop as we grow.  They do this by interaction with the world.  This interaction strengthens some connections and links within the physiology of our brains.  Without this experience we would not be able to use these connections to reason about mathematical abstractions.  This is the experience you need before you can arrrive at conclusions by pure reasoning.  No person can therefore arrive at these conclusions without experience, but that is not the same as saying that these conclusions can not (in principle) be arrived at without experience.  The experience is needed to build the machine, as it were.</p>
<p>It is interesting to speculate about how the nature of the interactions we have whilst building our minds limits the type of reasoning we can do.  I am not sure if Steve is saying that there are no limits, as once we have acheived reason it can theoretically take us anywhere.</p>
<p>As for Nagel, he is talking crap. &#8220;conscious minds and their access to the evident truths of ethics&#8230; &#8221; ???  Anyone who uses that line is to be treated with a great deal of suspicion.</p>
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		<title>By: Jamie Whyte</title>
		<link>http://www.thebigquestions.com/2012/11/29/unreasonable/comment-page-1/#comment-77076</link>
		<dc:creator>Jamie Whyte</dc:creator>
		<pubDate>Mon, 03 Dec 2012 11:50:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.thebigquestions.com/?p=8193#comment-77076</guid>
		<description>deLong’s argument against Nagel is hopeless. Set it aside. 

The interesting question is whether our knowledge of logic shows that “the materialist, neo-Darwinian conception of nature is almost certainly false” (the subtitle of Nagel’s book). I have not read the book; I know only the quoted passage from Gene Callahan’s (sympathetic) post:

“I see that the contradictory beliefs cannot all be true, and I see it simply because it is the case. I grasp it directly.”

How Nagel gets from here to his sub-title, I do not know (because I have not read the book, sorry). But this passage makes me think that he is relying on a linguistic trick. The idea that some kind of non-physical interaction (between logical facts and minds) is occurring here arises from his use of the word “because” (which suggests causation) and “grasps”, which also suggests some kind of contact.
 
Let me describe the situation in a way that gives rise to no such suggestion of non-physical causation. I am sitting behind a veil and, on the other side, someone is tossing a coin. I am asked to say whether each toss lands heads. If my success rate, over the long run, is 0.5, we will feel no need to posit any mechanism of apprehension. I do not apprehend. If I get a long run success rate well above 0.5, then we may start hypothesizing about extra-sensory perception and so on. It is precisely because people cannot do better than 0.5 in these circumstances that most of us do not believe in ESP.

Now suppose that the probability of the outcome I am being asked about from behind the veil is 1, perhaps because it is logically certain. Suppose, for example, that I am told that a number of quadrupeds will be brought to the other side of the veil and I must say which of them have four legs. Even if I have a 100% success rate, no one will believe that some kind of weird non-physical apprehension is going on, that I am getting the answers right because I am “grasping” the features of the quadrupeds behind the veil. 

You may wonder how come I understand that all quadrupeds have for legs or, more generally, you may wonder how I reason logically, but the answer does not require me to be “seeing” what is behind the veil. Can a Darwinian explain how come human minds (not all of them always!) are apt to reason in accordance with modus ponens, modus tollens, etc.? I think it can. 

Once you have a physical or Dawinian explanation of our logical abilities, combined with the necessity of logical and mathematical truths, you are going to find it difficult to create a case for non-physical apprehension or non-physical causation from the fact that we know logical facts.</description>
		<content:encoded><![CDATA[<p>deLong’s argument against Nagel is hopeless. Set it aside. </p>
<p>The interesting question is whether our knowledge of logic shows that “the materialist, neo-Darwinian conception of nature is almost certainly false” (the subtitle of Nagel’s book). I have not read the book; I know only the quoted passage from Gene Callahan’s (sympathetic) post:</p>
<p>“I see that the contradictory beliefs cannot all be true, and I see it simply because it is the case. I grasp it directly.”</p>
<p>How Nagel gets from here to his sub-title, I do not know (because I have not read the book, sorry). But this passage makes me think that he is relying on a linguistic trick. The idea that some kind of non-physical interaction (between logical facts and minds) is occurring here arises from his use of the word “because” (which suggests causation) and “grasps”, which also suggests some kind of contact.</p>
<p>Let me describe the situation in a way that gives rise to no such suggestion of non-physical causation. I am sitting behind a veil and, on the other side, someone is tossing a coin. I am asked to say whether each toss lands heads. If my success rate, over the long run, is 0.5, we will feel no need to posit any mechanism of apprehension. I do not apprehend. If I get a long run success rate well above 0.5, then we may start hypothesizing about extra-sensory perception and so on. It is precisely because people cannot do better than 0.5 in these circumstances that most of us do not believe in ESP.</p>
<p>Now suppose that the probability of the outcome I am being asked about from behind the veil is 1, perhaps because it is logically certain. Suppose, for example, that I am told that a number of quadrupeds will be brought to the other side of the veil and I must say which of them have four legs. Even if I have a 100% success rate, no one will believe that some kind of weird non-physical apprehension is going on, that I am getting the answers right because I am “grasping” the features of the quadrupeds behind the veil. </p>
<p>You may wonder how come I understand that all quadrupeds have for legs or, more generally, you may wonder how I reason logically, but the answer does not require me to be “seeing” what is behind the veil. Can a Darwinian explain how come human minds (not all of them always!) are apt to reason in accordance with modus ponens, modus tollens, etc.? I think it can. </p>
<p>Once you have a physical or Dawinian explanation of our logical abilities, combined with the necessity of logical and mathematical truths, you are going to find it difficult to create a case for non-physical apprehension or non-physical causation from the fact that we know logical facts.</p>
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